In an unspoken voice: How the body releases trauma and restores goodness. Worry, worry attacks, and PTSD among Cambodian refugees: A path analysis investigation. Chhang (Eds.), Cambodia’s hidden scars: Trauma psychology in the wake of the Khmer Rouge, Phnom Penh, Cambodia (pp. PTSD severity and key idioms of distress among rural Cambodians: The results of a needs assessment survey. Guthrie (Eds.), History, Buddhism and new religious movements in Cambodia. American Journal of Orthopsychiatry, 83(4), 483–494. Parental styles in the intergenerational transmission of trauma stemming from the Khmer Rouge regime in Cambodia. Global grassroots: Treatment of post-traumatic stress disorder in post-genocide Rwanda. Journal of Traumatic Stress, 13(1), 3–21. Trauma exposure and psychological reactions to genocide among Rwandan children. Pathways to resilience in post genocide Rwanda: A resources efficacy model. Baksbat (broken courage): A trauma-based cultural syndrome in Cambodia. Journal of Child & Adolescent Trauma, 4, 274–290. Attachment and trauma in early childhood: A review. Reconciliation in Cambodia: Thirty years after the terror of the Khmer Rouge regime. Wong (Eds.), Handbook of multicultural perspectives on stress and coping (pp. The American Journal of Psychiatry, 157(6), 904–910. Transmission of response to trauma? Second-generation Holocaust survivors’ reaction to cancer. Journal of Applied Research on Children: Informing Policy and Children at Risk, 2(1), Article 3.īaider, L., Peretz, T., Hadani, P., Perry, S., Avramov, R. Human trafficking victims and their children: Assessing needs, vulnerabilities, strengths, and survivorship. Calming the mind: Healing after mass atrocity in Cambodia. Strategy: Devise an organizational structure to support and continuously measure and evaluate the effectiveness of MAYE to attain the stated goals.Agger, I. Strategy: Use the map of Cambodia for participants to point out their birthplaces and different points along the way to either refugee centers or to resettlement. Objective B: To inform and activate survivors, family members and community groups about the nature of trauma, trauma healing and the resources available to combat the symptoms. Objective A: To conduct group story-telling sessions for participants to chart their pathways from their experiences in Cambodia to their present situation. Strategy: Collaborate with other trauma healing programs to jointly sponsor events at MAYE and other venues in Long Beach.Ĭreate an awareness and an acceptance by participants of the importance of story-telling as the first step of the self-healing of trauma (in process). Objective: To schedule regular seminars and classes by professionally trained people, to present and discuss issues and approaches to trauma and trauma healing. Publicize and disseminate information about the Center programs to the community through collaborating agencies and social media.Įngage survivors and their family members in MAYE activities that lead to understanding trauma and the process of self-healing. Strategies: Recruit volunteer instructors to develop curricula and schedule weekly programs in all four areas. Objective B: To develop and refine the tools for nurturing self-healing (Compassionate, supportive listening, collaborating with clinical/medical service organizations), Objective A: To develop an integrated program focusing on facets of Cambodian culture prior to the Khmer Rouge Regime (Meditation, Agriculture, Yoga and Education), Provide an environment where survivors and their family members of the Khmer-Rouge Genocide can begin to nurture and cultivate their resiliency for self-healing.
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